Asmaa ur-Rijaal is an english encyclopedia of Hadeeth Narrators which (ﷺ) is known as ‘Asma-ur-Rijaal’ or ‘The Science of the narrators’. In their Hadith discussions they mentioned something about “asma-ur-rijal” being a method of verifying Hadith. Is asma-ur-rijal similar to the. FAN-E-ASMA-UR-RIJAL – Free download as PDF File .pdf), Text File .txt) or read online for free.
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I repeat, I only found it sensible concerning this topic of Aisha’s age. Reviews Add to Wish List. Isnaadand the original and filters famous narrators. He who obeys the Messenger thereby obeys Allah; as for he who turns away, We have not sent you as a keeper over them!
This information is very well accepted in all Hadith circles yet they prefer to accept Bukhari’s Ahadith on this topic.
Funn e Asma ur Rijal By Dr. Taqi ud Din Mazahiri Nadvi | Faakhir Islamic & Education Books
The incidents of kings, conditions of countries and places, and the changes of time are asma ur rijal studied and heard with interest, but who has the concern asma ur rijal remember them rijla and propagate them as well? I have been informed that ‘Aisha remained with the Prophet for nine years i. It goes without saying that the heightened boast and the embellishment as stated below concerning the works of the Hadith compilers are bang opposite of the truth.
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Abu Bakr said “But I am your brother. It has to be dumped deep inside the gutter. In summary; that part of history that deals with the protection of Ahadith i. It even received a separate name, i. From Wikipedia, the free encyclopedia. This edition is printed for the third time in Despite this science having so many benefits and virtues, none asmx ever accorded this science the status that the beliefs of Islam and laws could be drawn from it.
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The Quran confirms none of these 6 Hadith books as “correct,” let alone recognizing them as Halal. However, I have no objections if these few are retained, but let NOT anyone attribute them to the Prophet pbuh. Secondly, if the historians had to judge and scrutinize historical reports and record them with the strict research the hadith narrations require, and only if three or four thousand were chosen from four hundred thousand in Ahadiththen in historical narrations, not even four hundred would have remained!
Asma ur Rijaal | Islam Reigns
In the general history of the world that the Muslims compiled, these principles were considered as far as possible. During this time, they started documenting both the Ahadith as well as the science of narrators. The author ordered his work by mentioning the Companions first, beginning with the ten promised paradiseand then moving on to the Followersbeginning with those named Muhammad and so on.
Maktabat Asa al-Falah Syria.
Asma-ur-Rijalare usually taken from various books written by the medieval imams, often relating to the biography or part of the biography of famous personalities. Therefore, historical incidents rihal narrations can never have the same status as that of a Ahadith!
I now get an idea what a smaa-ur-rijaal is supposed to be. That part of history, which deals with narrators of Ahadithregarding whether they are reliable or not has been given great importance in the science of Hadith. Sumayr Hajjar al, Shaykh Muhammad M. Imam Ahmad ibn Hanbal rahimahullah says that he chose the Ahadith of Musnad Ahmad from seven hundred and fifty thousand Ahadith.
In fact, they have been severely criticized. The real and only test of a Hadith lies in its level of compatibility with the Quran. The Horn Publisher UK. Later, he abridged this further in a brief work entitled Taqrib al-Tahdhib  mentioning only basic biographical information, such as name, era, date of death and the author’s conclusion regarding that narrator’s standing as a narrator.
When the Ahadith had been read over carefully, revised, corrected and expounded in the light of the principles of Hadith sciences like Jarh invalidationTa’dil validationand Asma’ur-Rijal, the stage for the recording of Ahadith was set. No-Sunni no-Shiia read-only Forum.
Either the source should be officially stated by mentioning the names of the narrators or compilers or just let the source remain as some anonymous persons who came a century after the passing away of the Prophet.