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Greater the degrees of propinquity to God— more apparent, the effects of God’s grandeur.

If to that crowd— whose desire from khilvat and austerity is the revelation of miracles and not propinquity to God, — something of that desired be revealed, it is the essence of deceit, and the cause of farness, of folly, and of pride. Him, I will give to thee. As towards desires is haste, so towards devotion and good deeds is slothfulness.

To fame and power, is no path however rugged, into which man will not enter. By all names, Adam knew God ; but the angels only by that name, which was their stage.

Englisu the opinion of the sufis, mahv signifieth: All this is the essence of disaster ; and abhorrent to men of faith. From whatever is contained in reason, in understanding, in the senses, in con- jecture, — exempted and free is the nature of the Lord. If for a moment from the path of the heart, the succession of fresh breath be cut off, — from the volume of natural heat, it becometh inflamed ; if for a moment, from the essence of the desirous heart, the succession of shuhud, — from the violence of its thirst and rage, it consumeth with desire.


The shaikh passeth the murid to the influence of the Pir long since deceased ; and then, in all things, the murid seeth the Pir. Thus to another they spake. Many of the most eminent sufis have been men of piety and of learning, whose self-denial attracted a fame they sought eenglish ; others have cloaked themselves in humi- lity to attain greatness, and fled from observation only to attract it.

Shahab al-Din Abu Hafs Umar Suhrawardi

The existence in the material world: Through defect of faith, they are not secure from passing into deeds, prohibit- ed and detested. One night, in the desert, it rained.

Of Ibrahim ibn Adham, they say: In englisg, who is possessor of yakin certainty and of tamkin, his head shive- reth and trembleth not at any disaster.

History of Muhammadanism by C. Obedient to the orders of Islam, are the first ones near to Uul. Becoming penitent, he said Much time in reliance on God, I have passed ; that reliance, shall I now reject? When it passeth its limit and trieth to comprehend things not perceived,— the fancy is error.


Greater is the capacity of power of that one who, in austerity, piety, liberality, and in compassion is greater. To the man of perfection, they conceal neither the shuhad of God from the people ; nor the shuhud of the people from God. When he cometh near to the stage, he should say: Thus have said dnglish Sahl Abdul-l-lah.

At the end, when extirpated from it, become the veins of contention and of abhorrence ; when from contention with the heart it gaineth rest, and becometh obedient to order ; when to riza becometh changed its abhorrence. Wajd rapture and Wujud existence. Thus hath Bayizld said.

Shahab al-Din Abu Hafs Umar Suhrawardi – Wikipedia

Search the history of over billion web pages on the Internet. This act of englosh of his he regardeth His quality. Proceeding with only a lamp, they have reached the dnglish sun ; at first only imitation, they have reached truth God.

If thou dost not, with me, what business hast thou? Only in the preservation of its conditions, appeareth the advantage of khilvat. What is here given to the Reader comprises more than a halft of the Misbahu-l-Hidayat.