The Kularnava Tantra is held in high esteem by Kaula tantriks. This tantra does exist in English translation (Prachya Prakashan, ) but this chapter is my. The “Kularnava Tantra” is a major text in the Kula tradition of Shaktism and Tantric Shaivism. The term comes from the Sanskrit, kula, meaning “family” or “ clan”;. Kularnava Tantra – Taranath Vidyaratna, Arthur Avalon कुलार्णव तन्त्र – तारानाथ Kulachudamani Tantra – Girisha Chandra Vedantatirtha. Uploaded .

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They who have read the Veda, Agama and Purana and yet know not of the Highest Truth of the Divine, englisb the true object of life – are a fraud, cawing like the crow. Who is capable of purifying from the separative anavakarmic and mayic impurities that emglish man impure – he is the Guru.

Well hidden before, it is now revealed by me to you. Dyczkowski Tantric Visions of the Divine Feminine: Offer in the measure of your capacity, fruit, flower, cloth and the like.

Kularnava Tantra (Sanskrit Text with English Translation)

The Sruti stands testimony to the authority and governance of this Law. Therefore draw the Yantra, meditate upon Her auspicious form, know everything from the mouth of the Guru and worship according to rule.

Those who are one in their core with the Brahman are not tainted by any kind of merit or demerit. Whoever should recite Shri Paraprasada mantra times always has Anima and the other eight Siddhis at the door of his house, as it were, with the collectivity of all the other Siddhis. It recovers the lost heritage of the ancient Veda which lays emphasis upon the commonalty of man, Nature and God and the equality of status between Mother Earth and Father Heaven.


Each Deity is to be received with the honour that belongs” to it, with the Mantra that is proper to its order.

These and other relevant questions are raised and answered in a satisfying manner. Ishvara in reply speaks of the Brahman and of the creatures who encircled by Maya are like sparks of fire parts of him. It calls upon man to wake up to the rare privilege that has been given to him, e. Each year a mile from the heavenly Way, Each dawn opens into a larger Light.

Vvcite authorities from Shruti Rigveda in kularnaava of the doctrine taught. And lastly, the Deity to be worshipped is also tantar be purified, by placing it on the seat, making it whole, i.

Download the free English PDF of the Kularnava Tantra

Neither injunctions of acceptance nor of rejection, neither merit nor demerit, neither heaven nor hell exists for the Kaula In this Path the ignorant grow wise; the poor grow wealthy; the tabtra progress; enemies become friendly; the very kings become attendants; all befriend the Kaula.

Whosoever desires it becomes a Siddha because of it. He has a mind that can see and organise.

In the preparation of the present texts four Mss. Therefore, O Parvati, for such as these let there be, in place of the last element of worship, meditation upon the Lotus-Feet of the Devi and the inward recitation of their istamantra.

It calls upon man to wake up to the rare privilege that kularjava been given to him, e.

The Tantra seeks to weave it into every detail of life, give a different meaning to each of man’s activities by making all of kularnav means for the effectuation and expression of the inner yoga of progression from the human into the divine. Then how is it, it may be asked, that It is enjoined to be worshipped in so many kinds of form and lauded in Its features in the tanhra scriptures?


When the Guru is present, do not proceed to worship another; that worship will prove fruitless When you hold the lotus of his feet on your head, you have no burden to carry.

So be minded of the Truth Divine, dedicated to its pursuit, in all conditions, with all effort. In no other birth can the Jiva acquire knowledge of the Truth. From his transcendent station, the Lord in the form of the Guru frees one from the bonds of the pasu. Though he may do no ritual, the knower of this Mantra, walks a happy path which not all the followers of Dharma can hope for. He who knows the truth of the Kula, who is proficient in the Science of the Kula, who is engaged in the worship of the Kula, he alone is the Kaulika and no other.

The principle of Tantra is to reject nothing that God has created, to utilize every means to raise the human consciousness to the Divine. In such a fortunate one does the Knowledge of the Kula take root and grow luminous.

By the repetition of this Mantra, paraprasada Mantra, the pasu becomes the pasupati, the creature becomes the Lord.

This body is meant to be guarded, nourished and built up with a view to achieve the highest end, Liberation.